Buddhism

Master of Buddhism ULC Majick W. RavenHawk This particular class is written quite well.  I have been a practicing Zen student for over 30 years and I am glad to see all the different nuances within Buddhism covered. It is not only learning about the philosophy/religion that is important , yes we are better human beings by learning the differences of each culture and religion.  What I find is that it is better to live the experience. By finding what resonated with your inner being and following your heart allowing your true essence to find its purpose while here on this planet at this time. The understanding that we are all Buddha and Buddha in nature we can come to grasp that we are all interconnected in the essence of consciousness.  There is truly no "us and them", there is only the oneness.   It struck me as incomprehensible when I witnessed a man on the news ranting about how he did not think it was his place to help those who were in need during this recession and had lost their homes.  He stated that it was their own fault for making bad judgment calls on investments and having little savings.  He felt that if they had to live on the streets so be it as long as he took care of himself.  The ranting was loud and full of rage.  I wondered if somewhere down the line he might not suffer the fate of those he refused to help and how he would feel if others turned their backs on him.  Whether or not people understood what they were getting into during the time of greed and attachment one good thing has come from it.  It has shown how painful it is to have such great attachment to the material so much so that one loses their own identity and becomes the "things".  It has also produced many who understand and have reached out in compassion to help those struggling during these times. As the Buddha taught that attachment only brings suffering is so true.  Without the attachment there is no suffering because the "want" no longer drives us and the "things" not longer define who we are.  We are part of the collective consciousness or unconsciousness. The choice is ours.  Should we decide to suffer or reach a point of non-suffering, it is ultimately up to us and what resonates with our very being.  Should we awaken or slumber in our suffering. ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Spiritual Awareness

Insights into Spiritual Awareness course By: Rev. Frank L Ducharme     Although I have read the book Celestine Prophecy some time ago and found it very inspiring, this course detailed step by step each insight that brings a new level of understanding. I have found this to be very enlightening and reaffirming to my practices and beliefs. I can say I have truly enjoyed this course and looked forward to each and every lesson. This course was not only a learning experience but a lesson of growth and development.     To slow down and put the habitual repetition of every day life aside for a moment and pay attention to the subtle signs that are easily missed. The signs and guidance are there we just need to open ourselves to see and accept them. We need to trust ourselves and trust what we feel and act upon what our instincts tell us not how we are conditioned to react. We must retrain ourselves not to get caught up in life's daily routines but to experience life and the world around us to better see all it has to offer.      There are times we should think of our selves but we must also think of how we all affect each other, How our own actions affect the others around us and future happenings. One action or reaction can affect so many and how others may act or react in future situations. Every conversation no matter how mundane it may seem hold a message and has meaning, We need to pay attention to every thing that takes place in our daily lives because some ware sometime it may have a greater meaning or a lesson we need to learn. One may see a particular situation as a bad experience but we needed it to take place for one reason or another to learn from and break the cycle.     I was born into a Roman Catholic home as was my father and grandparents, my mother however was raised protestant and had what I would say different views. Upon entering school I went to a private Catholic school from first grade to eight having religious classes on almost a daily bases. Some ware between fifth and sixth grade I started to realize the contradictions I was being taught and started questioning what the priest and nuns were saying and teaching and believe me that was not what you were suppose to do. Throughout my teenage years to early adult life I searched for a belief system that I could wrap my head around, something that made sense and I could wrap my head around. At almost thirty I began a serious study of Wicca and the Pagan ways and things began to make sense. It is a belief and an ever evolving practice that encompasses what I have felt for so much of my life and is a way of growing that does not restrict or control.      Whether we realize it or not all of us thrive on energy, Energy from the center of the universe. We as humans have ways of sucking that energy from one another, one such way is threw conflict and control. Those who constantly try to control every one they come in contact with, who dominates every conversation are generally insecure in one way or another. Some ware in there lives they are not in control at all and so every ware they go the may feel the need to control every aspect and by doing so they will suck the energy from every one they come in contact with. Another method of control is seen threw conflict, some people feel or believe they can only gain power and control threw conflict and manage to drain the life power from others until there is nothing left. Once you realize that you don't have to control others to get the power you require, that by fowling the principles of the insights you get all the power you need naturally life become so much simpler and easier to navigate, you can be truly happy and at ease.      Once we realize that the energy we thrive on can be obtained from some ware other than the people around us, that the universe itself has all we need and its there for the taking we just need to learn how to accept it. We need to take care of our selves by diet and exercise, and slow down a bit to enjoy the sights sounds and savor the tastes that we encounter on a daily basis. Through meditation and relaxation we can relieve the daily stress and focus on the positive energy. For if we can put forth positive energy and keep a positive attitude then we can affect everyone we encounter in a positive way and keep the positive flow of energy flowing around us. We also need to pay attention to each and every interaction we have on a moment by moment basis to see and realize what each conversation means, what message is their for us. Every experience we have on a moment by moment basis happens for a reason, we need to pay attention and learn from our experiences in order to evolve into a higher being. If we can affect more and more people we encounter with positive energy and a positive attitude and teach them to do the same, imagine the ripple effect it can have on society and how the world could change.     We are all here on earth for a purpose, to experience everything that occurs throughout our lives for a reason. To encounter everyone we meet in our lifetime on purpose, there are no chance encounters or coincidences we actually chose our entire life's journey at the moment of birth. We choose our parents and family and friends to shape our life's experiences so we could learn and feel what we needed in order to evolve to the next level for the next time around. Each life we choose what we need to experience in order to learn from those encounters. Each and every time we choose what we need in order to proceed for the next time we are born. When we succeed in learning what we need we will then advance to the next level of existence.     At this point in our history, we are not yet at the point of soaring as the eagle, but rather we are still caught up in the good versus evil. Our world is in chaos. Our leaders are ineffectual, religion has lost its purpose and that a great transformation is nearing. The transformation is not the result of a mythical "second coming," but rather must stem from the higher thoughts of man; a man that reconnects mentally with the center of all that is in order to break our cycle of destruction and ignorance. The time is getting close and, as the Hopi have said, "it is we who we have been waiting for." Higher human consciousness is attempting to break, alter, or change the current cycle.  A cycle filled with ruinous dogma, fear, greed and confusion. Humanity is approaching a moment in time where he can consciously choose his next evolutionary step.   A great vibratory train is headed straight for us and that we must choose to either stay in its way or to get off of the track. If there is disaster, it will be because we stayed on the track. As with Nostradamus, the Book of Revelations and other prophecies, we are given the tools, in the form of a largely pictorial code, to raise our awareness, our vibration and our very nature above the 'slings and arrows of outrageous fortune.' It is time to look deeply into the tools and images that been offered as a gift to our time and learn the true revelation of their inner meanings.    "The return of the Goddess and all of her wisdom."     Once we transform into multisensory beings we will then see the beauty in everything and everyone. We can then look past the inabilities and disabilities and see the true abilities and potential. To recognize our intuitions and senses and true abilities and trust out gut feelings to guide us. Prophecy, telepathy, and clairvoyance will be accepted and taught as the norm. We will then be whole again.        The methods and activities set forth in this course are not necessarily a new concept but very important for awareness and self growth, and so simple. It is so very easy to get caught up in life's challenges and the daily routine, one needs to take the time for yourself ; reflect and keep in touch with the energy around us. Everything we need to continue growing and evolving is their we just need to recognize and utilize it.   Blessed be to all Frank L Ducharme ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Buddhism

Buddhism Course 1.  The festival or holiday that appeals to me the most is Abhidhamma Day, the day that the Buddha became the Buddha and achieved enlightenment.  I see it as the day that it was proven that had the authority to teach his new philosophy to those who would listen.  I see this day as very similar to the Christian Holiday of Easter where it is taught that Jesus rose from the dead proving his divine authority to preach his new philosophy to those that would listen.         2.  This tells us that when using the things, primarily food items, provided by nature that we should only take what we need and not take any more than that.  It is not necessary to warehouse the things that nature provides or grow it and harvest it for a profit.  If we were to only take what we need as we need it nature would continue to produce it and make sure that there is the amount needed for our survival, not over-consumption, but our survival. 3.  I believe that if the Buddha was teaching today, he would teach that Buddhists and everyone else, should not only abstain from eating meat but also should follow a vegan diet.  The reason for this with today's technology is simple;  it can easily be done.  i have been a vegetarian for 2 years now and can honestly say that I have not gone hungry.  I believe that based on the products available, the Buddha would teach that there is not a need for meat.  I also believe that if he was exposed to slaughter houses and the factory farm . ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Comparative Religion

Final Essay for Comparative Religion Masters The Comparative Religion Masters course distilled a complex topic in a coherent and well-designed format with super adjunctive reading recommendations and website options.  One of the critical elements I gained through exploring the material of the course is not only an appreciation of the shared elements of faiths, but also their unique differences.  As I read through the opening lesson's discussion of the philosophical interpretations of the nature of God, I could not help but also ask what is the nature of the differences between these faiths and how do these differences ultimately shape how we find our religion.  As a psychologist, I am deeply embedded in questions associated with how individuals come to make their choices, as well as issues of cultural difference.  Recently, I finished reading Chet Raymo's When God Is Gone, Everything Is Holy and he emphasizes the role of parents and our primary cultures determining our religious affiliation—in his own bias (he is largely against religion as something that is counter-intuitive to the revelations of our contemporary sciences, but that is for another discussion all together!) he holds that such determination cannot truly reflect the development of an authentic religious self, which must be engaged with and consciously chosen.  I would hazard a guess that many faiths would take issue with the notion that one should "choose" their faith, as many hold that God "chooses" you.  Nevertheless, as I read through the lesson material, I wondered at the process unique to our contemporary time and increasing global culture of how we come to choose our faiths.  What are the subtle differences that draw our focus?  I asked myself, having grown up an Episcopalian and traversing through many religious paths before settling on religious naturalism and shamanism, what invites me in to these paths?  When I consider the elements of Catholicism that I feel drawn to—what stops me from considering myself a Catholic?  I found it amusing that the author of our material found a website that allows you to input answers to find which faith resonates most closely with you!  This of course added to my own questioning of how has our access to the Internet changed how we relate to religion and are we really the first generation who has choice and thus can embody a new kind of fervor in our faith?  I know that these are more questions than specific facts learned, but this is how I engage with material and likely is a reflection of my own background in the sciences.  I find more is gained when I retain an openness to being deepened by questions than by answers. There were specific elements of the course that I thoroughly enjoyed, such as the ongoing use of recommended reading at the end of each lesson, thus allowing me to deepen my knowledge of a topic that struck me.  I thoroughly enjoyed discourse 19's discussion of religious archetypes and found this a superb way of exploring the shared elements of religious roles in an organized fashion.  This also appeals to my psychological background in the possibility of how might individuals, not attaining a more professional role in a religion, engage with these roles on a personal level either through embodying them or through relating to others in these roles.  I also found discourse 11's exploration of the fundamental questions religion seeks to answer (afterlife, painful experiences, suffering,  etc.) to be well organized and providing some areas for fascinating further examination.   I loved the definition of sacrament: "It has at its core the belief that taking into the body something that is divinely charged will unify the microcosm and the macrocosm" (Discourse 12).  I found this to be a profound statement that explores an underlying philosophical position of what is above, so it is below.  As such it highlights the notion of union with the Divine and speaks to our hopes of bringing this energy and the associated conceptions of the afterlife or the personality of the Divine into everyday human existence.  It does also suggest that human also hold a fundamental conception of themselves as somehow lacking and their surrounding world as that which is filled with suffering.  Indeed, the sacrament appears to be the solution to the issue of suffering and may provide a fascinating psychological benefit to allow individuals to experience a sense of resiliency and power through their capacity to engage in this specific behavior (likewise underlying ritual/ceremonial behavior whereby individuals provide an offering to a deity in the hopes of securing a different outcome in their physical, every-day life).  I absolutely loved the flow chart in the concluding chapter about the interconnective development of religion, although I would disagree with the notion that a Goddess tradition underlay all others—more on this in a moment. I think what I least liked was the two discourses on hermeticism, alchemy, and secret societies.  I would not consider these religions per se as systems of magic or perhaps philosophy as they lack real theological clarity and other elements that define religion.  I think a chapter on philosophical influences would have been enough to explore hermeticism.  I would have liked to have seen greater exploration of the philosophical elements of religion that are introduced in discourse one and how religions seek to answer these philosophical positions.  I do think Neopaganism and its religious children (Wicca, Druidism, etc.) should have been more widely visible in the entirety of the lesson alongside older faiths. My main point of contention with the course is the author's supposition that a Goddess faith underlay all other traditions in the last discourse.  There is substantial archeological dispute about this view largely asserted first by Robert Graves in The White Goddess and later by Marja Gimbutas and a handful of feminist scholars—none of whom other than Gimbutas are in fact archaeologists.  All of which has been argued against by mainstream archaeology, including women within this field.  I would direct the author to Lotte Motz's The Faces of the Goddess, which provides counter arguments to the underlying beliefs that God was initially a woman.  It's worth the read to ensure that one's assertions are accurately and not presented as "fact".  What would be a more historical accuracy would be to discuss the Goddess traditions within the contemporary context, where they have a powerful life of their own as explored by Starhawk, Z Budapest, and Carol Christ for example.   Otherwise, I thoroughly enjoyed the course. Rev. Katherine MacDowell ******************************************** To ordain yourself with the Universal Life Church, for free, for life, right now, click on the Free Online Ordination link. Rev. Long created the ULC seminary site to help ministers learn and grow their ministries. The Seminary offers a huge catalog of materials for ministers of the Universal Life Church.  Try our new free toolbar at: ULC Toolbar

Christian History

Final Essay for Masters, Christian History One of the first striking elements of the course, which may or may not have been intended by the author, was the initial framing of the purpose of the course as one that ultimately explores history from a theological–revelatory perspective. Dr. Loy opens his lesson with an exploration of Paul's historical assessment that the Greeks, Romans, and the Jewish people had participated in the historical preparation for the emergence of Christ. While I would argue that this bears no resemblance to the field of history per se, it does illuminate one perspective of how history is interpreted theologically. This is a striking continuance of how the gospels themselves reexamine and reinterpret the Hebrew Scriptures outside their Jewish theological and social contexts and within the Christian frameworks.  In this fashion, what I am ultimately arriving at, is one of the most striking elements I gained from the course was an awareness of and appreciation for the continued tradition of interpreting historical events as the unfolding revelation of God's direct involvement in human lives.  While I am not a Christian, I can appreciate the vitality that such, what might be best termed, a "theohistorical" examination provides in assuring the continued potency of the faith and reinforcing the centrality of the theological belief that Christianity is the final covenant and revelation of God to humankind.  In short, history is preparation for Christians—it is a place of continued discover of God's will. This sense of unfolding revelation and continued vitality was also illustrated in the course through its examination of the theological, how Christians came to think about and understand their faith, development over time.  Dr. Loy does a superb job in exploring the diverse fruiting of thought that emerged after the death of Christ and the rise of monastic orders and the structured Catholic Church.  One thing that I would suggest would be a continued discussion of this unfolding through contemporary times that examines the true diversity of theological strands that have framed the diverse Christian views; in this fashion, truly examining the past and current breadth of the unfolding revelation of God within the Christian faith. I was also struck with the relationship between the unfolding of the Christian faith and Christendom—that is a Christianized political environment.  Dr. Loy discusses at length the growing complexity that such merging led to liturgically; additionally following this it appears the Christian church also underwent significantly greater refining of complex theological issues such as freewill. On the one hand, Pope Gregory asserted that while we inherit sin, we do not inherit "badness"—thus human beings not only engage in redemptive behavior through the baptismal and continued participation in the Eucharist, affirming their relationship to Christ, but are charged with engaging in rigorous self-assessment to ensure they are engaging in right-acting behavior.  What questions I was left with in this lesson (16) was the precise definition of sin from a theological level as Gregory saw it—are the seven deadly sins defined at this point, is sin reflective of something less tangible, how is it defined against its Hebraic origins? I also found this theosophical element a fascinating one in that, to some degree, it logically undermines the notion that one can interpret the unfolding of historical events from a revelatory and theologically preparatory way.  Pope Gregory appears to address this aspect by holding there are exceptions to the predestined versus freewill argument by suggesting there was an "elect" exempt from free will.  I would have liked greater clarification as to who reflected this. All in all, I enjoyed the course and I appreciated Dr. Loy also attending to issues pertaining to women within the church, violence that emerged as the Church became a political authority, as well as defining the unique differences between East and West Christian structures and the source of this schism.  Katherine MacDowell ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Defining Spirituality

Defining Spirituality Essay Rev. Francis J Douse, ULC Seminary Introduction This is my essay for the Defining Spirituality course with the ULC Seminary.  A matter of confusion on my part had occurred, which is not a good start on any course of study.  I was thinking the course dealt with actually defining what spirituality is, which would have been a monumental task in itself effort to devise let alone study.  Instead, I soon discovered it was quite different to my expectations and truthfully some prejudices on my part and yet it has proven enjoyable, informative and complemented studies and thoughts I've followed during my life. The course itself explored the basis of current Western thought and how it has developed over the centuries, this was presented in the context of ministering to scientific and/or rationalist minded people. Manifest Matter and Mysticism at the Heart of All Things Something I felt was implied if not asserted was that matter can be manifest or at least manipulated by will. But this is not expanded upon, or at least not to the point where a minister is attempting to breach the gap between themselves and someone who is scientifically minded, can discuss the matter in a meaningful way.  The hardened rationalist will be looking directly for logical evidence during such a discussion and I did not feel that 'rational' examples were given. I would have liked to have seen this explored in more depth. The course writer states that science proves mysticism to be at the heart of all things and whereas I can agree, again, I cannot see how a rationalist will accept that statement without irrefutable evidence. I've encountered some concepts posited to support this, firstly Shrodinger's cat - a quantum mechanics thought experiment. A cat (or other living organism) is placed in a sealed box with a poison. According to the Copenhagen Interpretation, the cat is both alive and dead until the box is opened, the act of observing the end result determines the outcome. Another is a phenomenon known as wave-particle duality, for example photons behave like a wave or a particle depending on how they are being observed. Whereas these seem almost mystical and would indicate that the mind does affect matter, the reality may be more complex. For example, with the cat experiment the Copenhagen Interpretation is just that - an interpretation and there are and probably will be more now and in the future. The Classics, The Cave and Philosophy I've always believed that a classical foundation is a good starting point for education and for understanding our roots in western culture. I enjoyed the material presented especially the cave allegory by Plato. It was similar to an example given to me when studying quantum theory at university. In this example, imagine a sheet of paper which represents a 2 dimensional world in which 2D stick people live. They can only perceive the X and Y axes, there is no Z axis for them - it is beyond their perception. Now imagine I take pencil (which can also be a Platonic perfect form) and pierce the paper on which they live, I pass the pencil through along it's length and remove it on the other side. What would the folk in 2D world see? A 3D pencil? No. They see a dot form where the pencil pierces, the dot grows into a circle, the circle persists for a time and vanishes. The idea that a 3 dimensional object had passed through their world would be ludicrous to them! It underlines the limits of our own perceptions and knowledge. Although we are concentrating on western philosophy, no man is an island.  There is a massive jump from the Greek philosophers to the Renaissance thinkers, I believe an acknowledgment must be given to Islamic scholars who gathered and built upon Greek knowledge and it's re-introduction to the west.  Also Constantinople should be given a nod, as the capital Eastern Roman Empire it persisted another 1,000 years after the collapse of the west, and traded heavily with the Islamic world especially in regard to the ancient texts. Such knowledge was highly prized and the Byzantine book markets still survive to this day. After it's fall in 1453, the great Byzantine thinkers came westwards bringing the knowledge with them. Similar events occurred in Spain too. I admit I am over-simplifying a complex issue but none the less, a paragraph about where the knowledge was and how it was used when Europe languished in the so-called Dark Ages would have been useful. One thing I am not too clear on. Renaissance thinkers worked (generally) within the rules of the Church (and failure to do so would be at their peril) and many have been men of great faith, yet rationalists build on that foundation to assert their own cold God-less world views.  I'm not sure how they reconcile or reconciled that. How many of these more recent philosophers will still stand the test of time in another 1,500 years or more?  I would be surprised if the likes of Plato and Aristotle aren't still read. Will Nietzche's syphilitic nihilism still hold any real value? How much philosophy is useful and how much is just plain old over-thinking?  These are issues I have been motivated by the course to question and to continue seeking meaningful answers to. Atheism - A Clear and Present Danger Atheism is a subject that was explored.  There are those who use the foundation of other philosophers and thinkers (many of whom had faith) and a conceited reliance on logic, reason and science to support their atheism. Just as I cannot prove the existence of the Divine using science, they cannot disprove it. I assert that atheism is simply a belief and not a 'non-belief' as some would say. It is a system of belief like any other, and a narrow myopic one at that.  For the atheist, life essentially has no meaning, no purpose. We are born, we live, we die and that is it. Anything else is just wishful thinking and fantasy, a coping mechanism to deal with our own mortality, it is placed into the same category as Father Christmas and the tooth fairy. I further assert that reason, rationalism and science cannot be used in any context of spirituality anymore than carpentry can help in mountaineering, they are separate fields of human endeavor. Also from all the experiences I have had with atheists - and I say this as a former atheist myself, that there are those who reject the Divine because they had a limited and naive view of it to begin with.  If one has been exposed to a literal view of God as a human dressed in white with a long grey beard sat on a throne behind pearly gates, then I could sympathise with their rejection, after all, such symbolism is a relic from Greco-Roman paganism.  To me, to rely on science to provide 'proof' that God does not exist is a lie and a conceit because science has no  bearing on faith whatsoever. I believe that extremist secularism and atheism as espoused by Richard Dawkins represents a real danger in society, just as real as religious extremism. Here in the UK as more and more are brought up without any spiritual dimension whatsoever, society is in a real and demonstrable moral free-fall.  Nobody thinks twice now when an 11 year old boy fathers a child with a 15 year old girl!  Even here in York, I've witnessed with horror a medieval church being transformed into a hedonistic nightclub! The moral vacuum has lead to over-inflation of the ego, loss of self-respect and ultimately damage to the soul. It is a sorry state of affairs and very few seem to even care. My own conclusions As I said in the introduction, I had a little confusion about the course when I began but it has proven to be a most insightful and enjoyable course.  I believe that there is no conflict between science and spirituality as they are separate endeavours. Science deals with what can be observed and measured while God is beyond all things, ineffable and transcendent, as mankind learns more about it's place in the cosmos God will always be beyond touch. For me, He is beyond mathematics and reason, He has revealed Himself to me and thus in my mind I have all the evidence I need.  Science is not a subject where one should place all of his or her stock, it;s a systematic way of objectively viewing what we perceive, it provides no meaning and no idea of what happens after death. Science has limits, we will never know what happened before the Big Bang, we don't even know how the universe will end, only that there is an almost biblical cosmic struggle between dark matter holding the universe together, while dark energy seeks to pull it apart. We think the universe is one of many and we know the universe is some 14 billion years old, we know many things and their mechanisms. We know the odds of producing a world full of complex creatures are against us, let alone the mass extinctions that life has fought through. The odds against us being here are literally astronomical and yet here we are.  Is it by an intelligent design or simply pot luck?  As stated in the discourses, we can only say we know nothing. As sad as it is, there will be people we cannot minister to. I have encountered people who simply cannot believe in a concept of a soul and anything of a Divine nature. This is anathema to me, to reject one's own soul is like rejecting the mind and consciousness itself.  Approaching scientifically minded people is possible if they have a seed of spirituality within them, as ministers we can nurture that and allow it to grow to its full potential. ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Comparative Religion

Comparative Religion Final Essay Rev. Ira J. Potter Although I have casually studied various religions over the course of my life, Kythera Ann's course offered so much more information than I couldn't have found on my own. The courses themselves were very well written and I am still enjoying the suggested activities, as there are many and some require planning in order to participate. Overall, this course was everything I hoped it would be and more than I have a right to ask for. Through this course I gained a better understanding of my own beliefs and where they come from. I have fashioned my own beliefs by learning and living. I was surprised by how much I have unconsciously taken from eastern beliefs, such as meditation and reincarnation. I was also able to confirm my belief that there is a universal truth within most religions, a cosmic connection that binds people of faith. Religious morals are also universal, i.e.: respect your elders, don't steal, don't kill people, etc. Where beliefs may differ, morals are almost always the same in any given religion. The best thing about this course is that it is unbiased. One of the worst possible beliefs I have encountered in my life is that there is only one "right" religion and the rest are imposters or inferior. It was very refreshing to learn so much about so many different religions without that bias in place. I even appreciated the respect given to those of Jewish faith with the references to G_d, although I am not Jewish. I believe that only G_d can tell us how He wants us to live, not popes, clerics, or any other figure on a power trip. There are so many different belief systems in the world that it is impossible to declare there is only one that is right. My only complaint about this course is that I cannot follow it up with part 2! Other than that, if I had to pick something I suppose that I would have liked a little more in-depth information about the less popular religions like Jainism and Bal'ai. For the most part, though, this course is about as flawless as you could make it. The only way this course could be improved is by having a part 2 to take afterward. This was the first course I've taken through the seminary, and I must say that I hope other classes can compare intellectually to this course. Rev. Kythera Ann wrote the next course I am taking as well, although I did not know that when I chose to take it. Not only was I pleasantly surprised, I know beyond doubt that it will be just as informative and riveting as Comparative Religion was. The sample course for Comparative Religion made me decide to take it, and the intelligence, information and presentation kept me interested for all 20 weeks of this course. I very highly recommend this course to everybody that decides to attend seminary with the ULC. I look forward to my next course with Rev. Kythera Ann! Rev. Ira Potter ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Buddhism

Throughout this course I learned more about the numerous schools of Buddhism and the evolution of these schools, and the effects of the cultures in the countries where the individual schools were established. From the beginning after siddhartha passed into parinirvana it seemed that at the first council people couldn't decide on what was the most significant things Siddhartha taught, so they kept a great amount of information that was sometimes overlapping and influenced by the different regional cultures. The development of mahayana from madhyamika from mahayana all of the greater vehicle schools from Tibetan to Zen vary quite a bit. The history of Buddhism is essential to understanding the contemporary buddhism, but to return to the basics is the best approach to begin down the path. The four noble truths and the eight fold path.Life is difficult economics politics socially and religiously it is hard to find moments of peace and happiness, and they must be cherished, so life is suffering so long as we allow ourselves to be controlled by external influences and let go of our own character and ideas. We must look within and see the sources of our hardships, there we see we often cause ourselves the majority of our problems just by having poor views and grand expectations of other and situations.We must focus on this source and change. The changes we make must be to learn to view the world as it is rather than how we would like it to be, a great amount of frustration comes from our tendencies to romanticize and idealize, without considering the other 6.5 billion people that might not feel the same way. Once we look at how we trouble ourselves we must begin to correct our thoughts and behaviors for some that means becoming a monastic which in some ways is an enviable life but in other it may be unfulfilling, I am a father of two and that has been a blessing. This is where the eightfold path becomes very important to the redevelopment of the basic thought process' which help us to heal. Right view-the world as-is, right intention,to bring goodness without stipulations, right speech to stop contributing to the constant noise in the universe which throws things out of balance, right effort the precepts for behavior and interaction, right livelihood to refrain from causing further disturbance,right action only that which is necessary to create balance and moderate living, right mindfulness being congnizant of our self control and influences, and right concentration through mediation, these greatly change our expectations and attachment to ideas and romanticized ideas. Rev. Joseph D. Brave-Heart ******************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Spiritualism

Spiritualism My first response to "What is Thought:" = A voice in the head.   I was not able to come up with a scientific answer.  Personally I was excited when I started to read this lesson, as I have been using the power of visualization for years now.  As a minister I do not know everything, this is for sure.  I have decided that my religion is actually Life and the way I have chosen to "practice" it or celebrate it - well that is subjective; as what may be right for me might not be right for another, and it is important for me to realize that. Opinion =  My answer, A belief based on perspective or rumors from the stand point of ones personal experiences. Knowledge = my answer is that knowledge is learned info commonly based on community or facts. - I thought this was a great exercise.  And to understand this perspective of knowledge/opinion and that in actuality we "know nothing" .. A  favorite quote of mine from the movie Pure County is "there are no answers, just the search" - reminds me of this lesson.  Talking about Imagination, I must share a story; - about 13 years ago my daughter was about 3 years old and we were getting ready to go somewhere and I told her to wear a dress and tights.  She did so and as I was running around like a chicken with my head cut off, she was fussing with her legs.  She started to say "mom there are spiders on my legs ... mom ...".   I responded "there are no spiders on your legs".  she came back and said "Mom yes there are spiders on my legs and they are itchy".  I said again = "there are no spiders on your legs its just your imagination" ...and she responded "Well Mom - my imagination hurts ...."    THAT stopped me in my tracks, as that statement is so true for most people.  I realized then the power of thought. Talking about "truth", I started my search for truth about 15 years ago, was seeking spirituality and to know.  The more I sought to know the more I realized there was so much to learn which at times became overwhelming.  Now I realize that "truth" is a personal experience.  I now realize that what is true for me may not be for another.  I am a Truth seeker but I realize that this truth is subjective and now I seek more connections and experiences.  Now I am not learning to "know" but I rather I am learning to "be".   I hope through taking this course that I can help others find their personal truth or purpose or mission and find that meaning within their lives.   Thank you for the lesson. Walk with Wisdom, Peace and Patience, ~Naomi~ ********************** Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button. The  ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar

Christian History

Understanding the Foundations

Final Essay for the Master of Christian History Course

By Daniel L. Moore

            What happened in the first century, the execution of a charismatic preacher, still impacts people.   At the time the execution of Jesus Christ occurred, it was considered a relatively minor incident when viewed from the Roman Empire's perspective.    It was no different than the arrest and execution of a local terrorist.  The man was innocent of any crimes and did not have a physical army or kingdom to overthrow Rome with. 

            Why the fuss?  When one analyzes the sermons that Jesus Christ preached, they seem do not seem to advocate violence.  In fact the strongest language was directed to his own nation's leaders.  He advocated loving one's enemies.  He healed a Roman centurion's servant, cleansed a Samaritan of his leprosy, cast a demon out of a Gentile woman's daughter, and dared to heal on the Sabbath.  He emphasized the sharing of resources in order to help those less fortunate.  So what was His crime?  That he dared forgive people of their sins and that rocked the boat of the local religious leaders.

            He was prophetic.  He dared to say that he would be arrested, tried, beaten and then executed.  Then he said he would be raised from the dead on the third day.  The key doctrine of the Christian faith is the death, burial and resurrection of Jesus Christ.  There were over 500 eyewitnesses to this.  Early historians make mention of this – often as a minor footnote, after all it is Rome – and then there is the movement of followers. 

            Jesus did not "found" a new religion.  He was a Jew who claimed to be the Messiah.  His recorded miracles were such that they could not be tricks or illusions – like raising Lazarus from the dead after the body rotted for four days.  There was the fact that Jewish synagogues were often used by the evangelists like Paul and others that were "conveniently" located throughout the Roman Empire.  They were the repositories for the Jewish Bible which the evangelists would teach from and then show how Jesus fulfilled the messianic prophecies.  They would then offer the Gospel – the plan of salvation.  The initial church was Jewish. 

Complementing the movement was the universal language of the empire at that time – Greek.  Also, Rome had built roads and secured the waterways so that travel was relatively safe.  For a generation, the followers of Christ were able to spread their message of the Gospel with ease.  As the Gospel spread, the non-Jewish peoples began to hear and respond to the message.  The fact that Jesus often emphasized the poor and that the slave population of Rome was quite high led to many of the poorer economic levels becoming Christian. 

The call of  Saul of Tarsus, later known as the Apostle Paul, was a stroke of the divine.  He was a business man, a trained Jewish scholar, and a passionate follower of God who would use his talents to extend the church.  His missionary strategy was to start with a major city located on a major transportation hub – like a port or where several major highways met.  Once a church was established in a major city, the outlying towns would be targeted. 

From the beginning, the church had a simple yet effective organization.  The apostles were the initial leaders of the church and would be replaced by bishops.  Priest – sometimes called elders or pastors – would lead the local congregations and would be assisted by faithful servants called deacons.  The early bishops served as missionaries to new areas by leading teams to start new works, ordaining elders and deacons, and helping them as they grow.  The bishops would also stay and eventually serve as a senior pastor to a group of churches in a city and in the outlying towns. 

Persecution of Christianity caused the leaders to defend its teachings to the outside world, to develop a unifying doctrine or creed for the church to combat any heresies from within, and to unify the various documents we know today as the Bible. 

From my study of these lessons, I determined that the church had an excellent start but along the way the culture tended to creep in.  The legalization of the church was both a positive and a negative.  Though the church had freedom to evangelize, it also was tempted to get into power politics to its detriment.  The fact that Rome was divided into east and west did not bode well for the church as the first major denomination split was east and west.

All in all, this was a very good review of the first one thousand years of the history of the church.  It helped me to see where many of the practices found today originated.  It also reveals that there has always been some political and cultural encroachments along the way.  There is always a struggle between keeping the faith pure and cultural influences.        

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Religious Philosophy

Final Essay on Religious Philosophy by Rev. Justin M. Oles

Initially, I was shocked to discover that, relatively speaking, the study of the Philosophy of Religion was a fairly new idea.  The ancient Athenian Greeks were known to have philosophical ideas about just about everything; from love and war, to life and death and even to the soul and afterlife.  The idea that they never thought to think of religion in the same way was odd.  But then again, hindsight being what it is, it makes sense.  It wasn't until about the same time that religious philosophy first appeared that religions really found others to compete with.  Not to say that they never crossed paths before, but frequently they were similar in form, and if not similar one was virtually always drastically smaller, outlawed, or viewed as a cult, if not all three.  Also prior to this time, religion was a part of life so ingrained into our being that it was more a way of life than a part of it.  

            That aside, it never made sense before to question why people had a religion or what it brought to them.  We have seen through various lessons in the course that religion fulfills a certain niche in our lives and that even those who claim to have no religion still fill that gap with something similar to a religious belief structure.  Whether it be Taoists, Druids, Christians, Catholics, Jews, or any other group, religion provides answers to questions like, "why are we here?", "where are we going?", "how are we to live this life?", "what happens after life?", and gives us a moral compass to find our way along. Very few people actually go through life believing that there is nothing beyond human existence on earth.  In fact, it could be said that some atheists fill it with non-mainstream ideas about aliens and such.  That's not to say that there are no people with out any religious ideas, or ways of answering the "big questions", they are just the outliers.  There is always something that doesn't fall exactly within the natural order of the universe.

            Another good point in this course is the attempted distinction between religions and cults.  Often you will hear a religious group call another a cult, a word having a negative connotation, simply because it disagrees with the ideas of said religion.  By allowing for the definition and sorting of what is and is not a cult, we are better able to analyze the religions or the world.  The course also provides a definition of religion, which is equally helpful as certain groups prefer to call their ideals a belief structure and not a religion.  Buddhists are as good example as they can hardly be said to worship ter Buddha, venerate yes, but not worship.  Lack of worship however does not make Buddhism any less of a religion.

            In all, this course provides, as philosophical courses do, very few hard answers.  Not often than not it simply gives you a guide with which to analyze the world in which we life and the cacophony of religions within it.

Rev. Oles

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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church  materials.  I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary.

Try our new free toolbar at: ULC Toolbar