Seminary Program

This is where we post the essays from many of our Universal Life Church Seminary students. When students finish a ULC course, they write a comprehensive essay about their experiences with the course, what they learned, didn't learn, were inspired by, etc. Here are their essays.

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Thursday, April 02, 2009


The first thing to understand about my religion is that it focuses on the worship of and belief in the Gods and their place in the cosmos in relation to us. Every one of us is a potential God. Consider yourself God Larva; your body a temple or battlefield. The Gods are our Teachers and the narratives about them, a lesson to be learned. As with the Gods, what you do in this life echoes in eternity, if you do nothing the memory of you will fade; if you do great noteworthy deeds the memory of you will live for all time.
My belief centers on my ancestors' Gods, the Gods of the Cruithne the indigenous peoples of Western Europe before the Romans invaded the land. I being by nature a skeptical person have researched and pondered the controversy of the old ways for quite some time. I found the answer to the controversy, for myself at least.
The methods and mechanisms of the Gods are done. What is left is for us. What I mean by the previous statement is that the future of our creed is left up to us. The Gods may lend help to us but it is best for us to develop our own strengths and find a cure for our own weaknesses. The Gods and your Family may lend aid, but it is you who ultimately need to evolve.
In respect and reverence for the Gods, we honor the holidays and festivals apportioned to them so they will not forget our existence. Every God has his or her own holidays, the ceremonies and rites of which have been written down for centuries in the mythological cycles. The holidays are based on some action of the God the holiday honors. These actions are presented in the narratives detailing the Gods' time on this world. Every clan and culture of the Cruithne had its own Oral Tradition, but the generalizations in all those traditions are so similar as to be from one larger Celtic culture. For instance, the tales of the deeds of the Gods I tell my children are slightly different from the written versions popularized, but the outcome is the same. I have come to realize the importance of written language and urge anyone if they have an oral tradition to write it down, even publish it, to save your culture.
The pattern of ceremony and festivals honoring the Gods follow the wheel of the year, every holiday in its season and every God honored in his or her holiday. Blessings are given by the Gods on special occasions and life changing events via the Priesthood. Geases and Divinations are also relayed through the Gods via the priesthood. A Gease is a Taboo that is given to an individual, and should be given at about age thirteen. This builds character, during youngsters' truly formative years.
The religion also gives respect and proper attention to what is known as "The Seventh Son of The Seventh Son" That is to say that any child or person who bares special physical and paranormal gifts in this world, although they may be a lay person, shall be mentored by the priesthood, to channel and hone those special qualities and to lend the schooling of the priesthood to the subject. Therefore a person with these special qualities would always be versed in the ways of the priesthood and carries the office of a priest but may choose a non priestly life. Many Cruithne Demi-Gods have grown in this way, CuChullian for example was reared for his special qualities by Scartchach the warrior priestess.
The Priesthood was known to the Celts in history as Druids, as it is in our priesthood. The priest must be versed in the Oral tradition, Law keeping and judgments, Medicinal studies (herbal and First aid (tribal) Horticulture, Zoology, Metaphysics, Astrology and preside over marriages, blessings, birthings, holiday ceremony, sacred ritual and sacrifice, as well as maintain the sites held to be holy and sacred. Weather or not a given Priest is a magic (magick) practitioner is a personal choice and His or her school of Magic (magick) should not affect the function as a priest, although belief in "Magic" in the Religion is very common.
Although my religion may contain Wiccans in its midst, the religion itself is not Wiccanism. This is Paleo-Paganism.
"The Carnyx sounded upon the felling of Nuada, and it stirred Lugh from his Domain in the underworld and mounting his steed; out he strode to aid of the Tuatha De Dannan. To the East the Fomorians' felt the Sun sear the flesh on there backs and it was as the first rising of the sun for those who dwelt in the darkness and the first blessed dawn for those who defended against them"

Rev. Russell L Lamerson.


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